This parable illustrates well the
difference between words and actions. In Texas, we have a saying that “Talk is
Cheap.” Actions certainly do speak louder than words. And, we all know that one
person at work that talks a good game, but when it is time to get our hands
dirty, they are nowhere to be found. Jesus directed this parable at the Scribes
and Pharisees who knew all the intricacies of the Law inside and out, but
failed miserably in showing the compassion and mercy the Law actually called
for. They are like the second son whose lips say ‘yes’, but whose life says ‘no’. The outcasts of society – the tax collectors, the prostitutes – the
sinners are the ones who initially said ‘no’ to following the law. But when John the Baptist and Jesus called them to repentance, they changed their
minds and said ‘yes’ with their lives, embracing the Kingdom of God.
Which son are we? Of course, we are
both sons at different parts of our lives. That is why the Church is a field
hospital for sinners, not a country club for saints. Here in the Church we
learn to change our lives, to repent, to be more like the first son. This
parable applies to us in three ways:
First we are reminded that the way we
live our lives shows what we really believe. Our actions, not our words reveal
what is in our hearts and where we are faithful. It is quite possible for a
person to go to Mass often, read the Bible daily, and to be able to spew forth their
personal theology like a professor and yet live life as a functional atheist. We
see this in our politicians all too often – Catholic in Name Only. Sadly, we
sometimes see it in our clergy as well. The best evidence of our belief is how
we live. Spouses show one another love in actions, not by words. Which reminds
me, all of you husbands who have not taken your wife on a date lately, had better
hop to it!
Second, in all of us, there is a gap -
a disconnect between what we profess to believe and how we live our belief. In
our second reading, St. Paul reminds us to be of one mind, one love, and one
heart with Jesus Christ. It is easy to call Jesus Lord, but is he truly the Lord of our life? Is Jesus the
Lord of our financial life – do we tithe and support the parish and school? Is
Jesus the Lord of our family life – do we give our children a good Catholic
education? Is Jesus the Lord of our professional life – do we live our faith at
work, or check it at the door? Is Jesus the Lord of our private life – do we
keep a holy perimeter of prayer around our homes or do we bring in filthy movies
and images from the internet? Working to bring our lives into conformity to
what we believe is called conversion. It is about embracing more fully what it
means to be a Christian. It takes time and effort to learn to let Jesus Christ
be Lord of our whole life.
Which brings us to our third point.
This parable about the two sons is for us a story of hope and of challenge. The
first son who first said no, but then did what his father asked teaches us
that when we say ‘no’ to God, it can become a ‘yes’. For many reasons under
many circumstances, we Christians distance ourselves from Christ and his holy
bride the Church through sin. But we can still come back home and draw closer
to our Lord and turn our no into yes, doing his work. There is always hope
while yet we live. The challenging side of this parable is in the second son who
says yes, but does not obey. Far too often we can find ourselves empty inside, going
through the motions of our faith just because that is what we are used to. But
there is no surrender, no obedience, no faith behind what we do. We are living
on fumes. Our ‘yes’ can all to easily become ‘no’ if we are not vigilant.
Satan is alive and active in the world
today. The capital sins of pride, lust, greed, wrath, envy, gluttony, and sloth
have become deeply entrenched in our culture. The question we face here and now
is how do we respond to this reality? Jesus Christ calls us to obedience and
offers us mercy. Will we allow ourselves to be like the second son, going
through the motions of what it looks like to be a Catholic Christian with no
faith and devotion inside? Or will we be like the first son, acknowledging our
sinfulness, seeking repentance, and turning our ‘no’ into ‘yes’? That is the
difficult question this parable places before each and every one of us today.
St. Joseph, Most Faithful, Pray for us!
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