Saturday, December 4, 2021

Homily for the 2nd Sunday in Advent, Year C

 

Bar 5:1-9

Ps 126:1-6

Phil 1:4-6, 8-11

Lk 3:1-6

 

St. Jude Thaddeus Catholic Church, Burkburnett, TX

St. Paul Catholic Church, Electra, TX

Christ the King Catholic Church, Iowa Park, TX

 

In this second week of Advent, we are continuing our preparations to celebrate the coming of Jesus Christ. There is a common thread running through our Scripture readings reminding us of our Advent journey. In each one, God speaks to us about travel, a path to follow, or roads to walk. The theme winding through our readings is one of a ‘new exodus.’ We recall that under Moses, the Israelites became a nation after they left Egypt in the first Exodus. Centuries later, they sinned against God repeatedly, were conquered by Assyria and Babylon and sent into exile. The prophets of the Old Testament predicted that at some point, God would repeat the Exodus event. But this time, instead of calling His chosen people out of Egypt, He would call them to Himself from all the nations to which they had been scattered.

Our first reading from the Old Testament prophet Baruch quotes Isaiah 40 almost word for word in his prediction of the new Exodus. God would gather His children from all directions and clothe them in glory. He commanded that mountains be flattened, that gorges and valleys be filled in, that the path for God’s children be made smooth and level. This imagery describes what actually happened in highway-building practices in ancient times. Builders would make roads as level and smooth as possible to facilitate travel. When kings or emperors would make special trips, these roads would receive extra attention. Baruch is revealing to us that God’s chosen people will be royalty and He is building a road for them to return home to Him. Therefore, we understand the new exodus and God’s highway for His royal children as a spiritual reality, not in a geographical sense. Coupled with Luke’s account of John the Baptist in our Gospel reading, we can clearly see that his “way of repentance is the true ‘highway’ by which Israel will begin to travel back to the new Temple, which is Christ himself.”[1]

In the context of Advent, we interpret St. Paul’s exhortations to the Philippians as encouragement for us to faithfully continue our Advent penances as we prepare for Christmas. St. Paul prays for us to increase in love, knowledge, perception, and discernment of our actions so that when Jesus comes, we will be found pure and blameless. “To practice acts of self-denial during a time of year when most people are engaging in rampant self-indulgence in food, parties, and shopping requires self-discipline and God’s grace.”[2] But striving to live in the true spirit of Advent enables us to see through the superficiality and empty busyness that infects the holiday season. True Christians are not focused on the materialism and ‘stuffitis’ that surrounds us. We should be focused on the coming celebration of the birth of Jesus Christ, striving to be found more pure and blameless in His eyes. Our Advent should be a prayerful season where we spend more time and effort decking our souls with virtue than in decking our halls with holly.

St. Luke highlighted the Gospel message of repentance preached by St. John the Baptist. Like Baruch, John used the words of Isaiah 40 that prophesied a ‘new exodus.’ Again, we heard the imagery of road-building. Now, we know that the primary problem of the people in the time of John the Baptist was not the transportation system. In fact, the Roman roads were quite good and many survive to this day. Their problem was not lack of roads or distance – it was spiritual estrangement from God. The same is true for us. It is for this reason that John the Baptist preached repentance from sins as the road home – the highway to God. ’Every valley shall be filled’ refers to hope, encouragement, and new life promised to the poor and oppressed - the lowly who feel forgotten by God or think themselves unworthy of God’s attention. ‘Every mountain and hill shall be made low’ refers to the need for humility of the proud - the repentance that the strong and arrogant must undergo to receive salvation. The ‘winding roads and rough ways’ refer to the twists and turns of the human heart, distorted and mangled by sin.[3] Our wounded human hearts need to be straightened and smoothed by honest and truthful confession of our sins.

John’s ‘way of the Lord’ is not a road for Christ to walk. It is the road we are to walk to reach Him. Every one of us is on that road, whether we are aware of it or not. Everyone will meet with Christ in the end. The question is: what that meeting will be like? A new exodus – an exodus out of sin is what the Church is calling for us to do in this season of Advent. Those of us who feel lowly and downtrodden by life need to exercise hope and faith, lift up our heads, and remember that everything in this life is temporary – look instead to Jesus, our eternal destiny! Those of us who think we have it all together need to swallow a big dose of humility and make an honest examination of conscience. But, most of all, we all need to straighten out our interior crookedness. In this second week of Advent, it would be right and just to commit to receiving the Sacrament of Penance this week, making an appointment if necessary. It is in sacramental confession where we speak simple truth, where the twisted is made straight, and the rough is made smooth.

St. Joseph, Light of the Patriarchs, Pray for Us!



[1] John Bergsma, The Word of the Lord: Reflections on the Sunday Mass Readings for Year C, (Emmaus Road: Steubenville, OH, 2021), 14.

[2] Bergsma, 16.

[3] Bergsma, 18.


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